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Please submit your story to info artefuse. The different postures for urination can be attributed to the biological differences between women and men, but Chang is not so much interested in anatomy as she is in problematizing our conventions and preconceptions of gender. Scoop User Inactive Registered: Again, we are reminded of her proclivity for mediation, an interest that becomes real via its foundation in the corporeal. An abhorrent substance like urine is suddenly transformed into a beautiful flower. Butcher User Inactive Registered:
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Each of the copper stands is topped by a saddle where the performers sit increasing the height of the structures to 3. Elsewhere she utilizes the urine itself in a series of works which sometimes take on a poetical dimension, as in Pee-Tree and Fixed Object It is the base of Chinese habitus, but it is also a target for attack in modern China, particularly amongst those considering it outdated in terms of Western values. Her hair, arranged over both shoulders, looks casually tossed.
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The history of the female nude is a private one; works moved between male artists and male patrons. M ANGA. The people eventually start to cry, but the source of the tears is ambiguous: are they crying due to the shame of their sins, or the shame of the confession itself, or simply because they have a bright light being pointed directly into their eyes? Thus, like statements about love, the words represent the vague, impending, multifaceted, ambiguous, and ambivalent. Since , Alma Quinto Urdaneta has worked with survivors of trauma, who create images of their hopes using scraps of colourful fabric, which she then stitches together in evocation of patchworks quilts, or Tibetan prayer flags; other expressions of blessing and supplication.
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